Understanding Jains and Muslims: A Call for Human Unity

There is a common misconception that everyone views Muslims as troublemakers. However, it is important to recognize that Jains and Muslims, like all humans, are individuals who identify through practices rather than essentialized identities. We should strive to see each other as fellow humans, embracing diversity and understanding the complexities of different beliefs and practices.

Definitions and Identities

A person who practices Jainism is a human and not a Jain specifically; similarly, a person who follows Islam is a human and not a Muslim only. Over time, we have developed fixed definitions of these terms, which can lead to narrow-minded judgments. It is crucial to drop these labels and focus on our shared humanity.

The Importance of Flexibility in Definitions

The need to define ourselves solely by the practices we follow is unnecessary. While it is acceptable to label a practice as non-vegan or non-halal, labeling oneself as a Jain or a Muslim based on specific practices is counterproductive. This practice of labeling ourselves is a barrier to unity and peace.

Cultural Practices and Beliefs

There are notable differences between Jains and Muslims in terms of cultural practices and beliefs. For instance, Jain calendars are based on the sun, while Muslims follow lunar calendars. Additionally, Jains embrace a vegetarian diet, contrary to the non-vegetarian diet commonly followed by Muslims.

Fasting and Dietary Practices

During fasting, Jains follow a schedule that includes food and water before sunset and after sunrise. In contrast, Muslims consume food before sunrise and after sunset during their fasts. These differences highlight the diverse ways in which individuals practice their religions.

Anekantavada and Jain Ethics

Beni, as a Jain, I adhere to the principle of Anekantavada, which emphasizes the importance of understanding and valuing multiple perspectives. This approach is crucial in promoting harmony and reducing conflicts. It is also important to recognize that without complete knowledge, it is incorrect to judge anything.

Anekantavada not only encourages respect for different viewpoints but also advises us to approach knowledge with humility. While I cannot comment on Islam, this principle leads me to respect all faiths and promote understanding among them.

Ethical Considerations and Critique

Communities like Islam may have practices that are ethically questionable from a Jain perspective. For instance, the consumption of meat, which is allowed in Islam, is restricted in Jainism. However, it is essential to recognize that many Muslims do not follow all the guidelines strictly, leading to practices that can be ethically concerning.

Many Zakir Naik-like figures propagate hate and misinformation in the name of religious peace, which goes against the spirit of a religion meant to promote harmony and understanding. It is important to critique such individuals, as their actions can sow discord and division within and between communities.

Friendship and Unity

As a Jain, I have many friends from various backgrounds, including Muslims. There has never been a problem or conflict due to religious differences. On the contrary, I have been helped many times by Muslim friends, and I do not differentiate between friends based on their religion or beliefs. This reflects the Jain principle of treating everyone equally.

Striving for Coexistence

It is our responsibility to promote coexistence and mutual respect. By fostering an environment of understanding and acceptance, we can pave the way for everlasting peace and harmony. It is through our actions and attitudes towards one another that we can bridge the gaps between different communities.